Allah Humma Seleaala Mohmmadeen Wa Aala Aali Hi Mohmmadeen Kama Sallai Ta, Alaa Ibrahima Wa Aala Aali Hi Ibrahima Innaka Humi doum Majid Allah Humma Baarik Aala Mohammadeen Wa Alaa Aali Hi Mohammadeen, Kama Barak Ta Aala Ibrahima Wa Aala Aali Hi Ibrahima Innaka Hummi doum Majid...
Sunday, July 7, 2013
The Prophet's Last Sermon
In the Name of Allah, the Most Gracious, the Most Merciful This sermon was delivered on the ninth day of Dhul Hijah, 10 A.H. (632 A.D.) in the valley of Mount Arafat .. The contents of the message were collected from different narrations, and there are other parts to it that are not mentioned here. This sermon still needs the authenticity of all of its parts to be checked.
"O People, lend me an attentive ear, for I know not whether, after this year, I shall ever be amongst you again. Therefore, listen to what I am saying to you very carefully and take these words to those who could not be present today.
O People, just as you regard this month, this day, this city as sacred, so regard the life and property of every Muslim as a sacred trust. Return the goods entrusted to you to their rightful owners. Hurt no one so that no one may hurt you. Remember that you will indeed meet your Lord, and that He will indeed reckon your deeds. Allah has forbidden you to take interest, therefore, all interest obligations shall henceforth be waived. Your capital, however, is yours to keep. You will neither inflict nor suffer inequity. Allah has judged that there shall be no interest and that all interest due to Abbas bin Abdul-Muttalib (the prophet's uncle) shall henceforth be waived.
Every right arising out of homicide in pre-Islamic days is henceforth waived and the first such right I waive is that arising from the murder of Rabiyah bin Al-Harith (relative of the prophet). O Men, the unbelievers indulge in tampering with the calendar in order to make permissible that which Allah forbade, and to forbid that which Allah had made permissible. With Allah the months are twelve; four of them are holy; three of these are successive and one occurs singly between the months of Jumadah and Shaaban. Beware of Satan, for the safety of your religion. He has lost all hope that he will ever be able to lead you astray in big things, so beware of following him in small things.
O People, it is true that you have certain right with regard to your women, but they also have rights over you. If they abide by your right then to them belongs the right to be fed and clothed in kindness.. Do treat your women well and be kind to them for they are your partners and committed helpers. And it is your right that they do not make friends with any one of whom you do not approve, as well as never commit adultery.
O People, listen to me in earnest, worship Allah, say your five daily prayers, fast during the month of Ramadhan, and give your wealth in zakat. Perform Hajj if you can afford to. All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab, nor a non-Arab has any superiority over an Arab; also a white has no superiority over a black, nor a black has any superiority over white except by piety and good action. Learn that every Muslim is the brother of another Muslim, and that Muslims constitute one brotherhood. Nothing shall be legitimate to a Muslim which belongs to a fellow Muslim unless it was given freely and willingly. Do not, therefore, do injustice to your selves.
Remember, one day you will appear before Allah and answer for your deeds.. So beware, do not stray from the path of righteousness after I am gone.
O People, no prophet or apostle will come after me and no new faith will be born. Reason well, therefore, O People, and understand my words which I convey to you. I leave behind me two things, the Quran and my example, the Sunnah, and if you follow these you will never go astray..
All those who listen to me shall pass on my words to others, and those to others again; and may the last ones understand my words better that those who listen to me directly. Be my witness O Allah, that I have conveyed Your message to Your people."
Alahumma infa`ni bima `allamtani wa `allamni ma yanfa`uni!
OH ALLAH! Make useful for me what You taught me
and teach me knowledge that will be useful to me! (Aameen)Guiding one soul to knowledge and faith is a momentous achievement.
It is what will earn us great blessings...
(Insha Allah)
Please keep forwarding this "Hadith" to all ... Because
the Prophet (sallallaahu alayhi wa sallam) said: "Pass on knowledge from me even if it is only one Verse".
What is Salaat al-Istikharah?
What is Salaat al-Istikharah?
Linguistically al-Istikharah comes from the verb Istikharah which means 'seeking / requesting guidance in what is good.' So, al-Istikharah is the noun for request or action. While in the Islamic terminology al-Istikharah means that a servant seeks guidance from his Lord upon the manner described by the Prophet (sallallahu alaihi wa-sallam) by praying two rakaahs of supererogatory prayer, then supplicating with the specific Du'aa for al-Istikharah for doing an action which is mubah (action which neither brings about reward if performed nor brings about punishment if abandoned - allowed) or for leaving it, or in an obligatory or recommended action in which he has a choice.
Since, the servant is weak in his comprehension, ignorant of the unseen and indecisive about his actions, Allah, the Most High and the Most Merciful, ordained Salaat al-Istikharah for him whenever he faces an obstacle or is concerned about an affair: he consults his Creator and seeks His guidance with regard to it because Allah Alone is the Knower of Ghaib (unseen), He Alone is the most knowledgeable about the reality of the affairs and their results, their benefits from their harms, their good from their evil, in this world and the Hereafter:
"And with Him are the keys of Unseen, none know them but He. And He knows whatever is there in the earth and in the sea. Not a leaf falls but by His knowledge; there is not a grain in the darkness (or the depth) of the earth, nor any flesh or dry (green or withered) but is written in a Clear Record." [Soorah al-An'aam (6): 59] Hence, when the servant is concerned about an affair or decided upon a matter, or a problem arises in his mind and he wishes to act upon it, then he should seek guidance form his Lord before embarking upon it according to the manner prescribed in the Sunnah of the Messenger (sallallahu alaihi wa-sallam).
Since, the servant is weak in his comprehension, ignorant of the unseen and indecisive about his actions, Allah, the Most High and the Most Merciful, ordained Salaat al-Istikharah for him whenever he faces an obstacle or is concerned about an affair: he consults his Creator and seeks His guidance with regard to it because Allah Alone is the Knower of Ghaib (unseen), He Alone is the most knowledgeable about the reality of the affairs and their results, their benefits from their harms, their good from their evil, in this world and the Hereafter:
"And with Him are the keys of Unseen, none know them but He. And He knows whatever is there in the earth and in the sea. Not a leaf falls but by His knowledge; there is not a grain in the darkness (or the depth) of the earth, nor any flesh or dry (green or withered) but is written in a Clear Record." [Soorah al-An'aam (6): 59] Hence, when the servant is concerned about an affair or decided upon a matter, or a problem arises in his mind and he wishes to act upon it, then he should seek guidance form his Lord before embarking upon it according to the manner prescribed in the Sunnah of the Messenger (sallallahu alaihi wa-sallam).
Procedure and supplication of Istikhara
Prophet Muhammad (sallallahu alaihi wa-sallam) said:
"From the prosperity of an individual is his seeking guidance from his Lord and his contentment with what He has ordained and from the misfortune of an individual is his abandoning seeking guidance form his Lord and his displeasure after what is decreed (for him) comes to pass". [Saheeh at-Tirmidhee, Ahmad, al-Haakim and other]
As for the proof for the permissibility of Salaat al-Istikharah then Imaam al-Bukhari narrates in his Saheeh that Mutraf bin Abdullah Aboo Mus’ab narrated to us that Abdur-Rahmaan ibn Abee al-Mawaal narrated to us from Muhammad ibn al-Munkadir from Jaabir (radhi allahu anhu):
'The Prophet (sallallahu alaihi wa-sallam) used to teach us al-Istikharah (seeking of guidance) in all of our affairs, like he would teach us a Soorah of the Qur'an saying:
"If any of you is concerned about an affair, then let him pray two rakahs other then the obligatory prayers after which he should supplicate:
'Allahumma inni astakhiruka bi'ilmika, Wa astaqdiruka bi-qudratika, Wa as'alaka min fadlika al-'azlm Fa-innaka taqdiru Wala aqdiru, Wa ta'lamu Wala a'lamu, Wa anta 'allamu l-ghuyub.. Allahumma, in kunta ta'lam anna hadha-l-amra Khairun li fi dini wa ma'ashi wa'aqibati amri (or 'ajili amri wa'ajilihi) Faqdirhu wa yas-sirhu li thumma barik li Fihi, Wa in kunta ta'lamu anna hadha-lamra shar-run li fi dini wa ma'ashi wa'aqibati amri (or fi'ajili amri wa ajilihi) Fasrifhu anni was-rifni anhu. Waqdir li al-khaira haithu kana Thumma ardini bihi.'
'O Allah,
I seek Your counsel by Your knowledge
and I seek Your assistance by Your Power
and I ask You from Your immense favor,
for verily you are able while I am not,
and verily You know and I do not,
and You are the knower of the unseen.
O Allah!
If You know this affair is to be good for me
in relation to my religion, my life and end
(or he said my present and my future),
then decree and facilitate it for me
and bless me with it.
And if You know this affair
to be detrimental (harmful) for me
concerning my religion, my life and end
(or he said my present and my future),
then remove it from me and remove me from it
and decree for me what is good wherever it be
and make me satisfied with it.'
And he mentions his need".
I seek Your counsel by Your knowledge
and I seek Your assistance by Your Power
and I ask You from Your immense favor,
for verily you are able while I am not,
and verily You know and I do not,
and You are the knower of the unseen.
O Allah!
If You know this affair is to be good for me
in relation to my religion, my life and end
(or he said my present and my future),
then decree and facilitate it for me
and bless me with it.
And if You know this affair
to be detrimental (harmful) for me
concerning my religion, my life and end
(or he said my present and my future),
then remove it from me and remove me from it
and decree for me what is good wherever it be
and make me satisfied with it.'
And he mentions his need".
[Ahmad (3/344), al-Bukharee (eng. trans. Vol.2, no.263), Aboo Dawood eng. trans. Vol.1, no. 1533, an-Nisa'ee (no. 3253), at-Tirmidhee (no.480) and Ibn Majah (no. 1383)]
How many times to pray?
It depends. Sometimes it takes only once to get the answer and sometimes it takes longer. It is better to do istikhara seven (7) times. If you have received an answer as explained in the section below, stop doing istikhara. You do not have to continue to do isitkhara for 7 days. It is better that right after reciting the supplication, given above, sleep with ablution (people who cannot keep the ablution for longer times due to health problems do not have to worry about ablution before falling asleep) facing the direction of the Qibla (facing the Qibla is not required but it is a Sunnat of our beloved Prophet Peace Be Upon Him). It is better to recite salutations (durood/ salawat) on the Prophet Allah's Grace and Peace be upon him before and after the above Dua (supplication) .
Answer:If in the dream one sees whiteness (means any thing white in color, for example: milk, white paper, white sky, white clothes, white light etc.) or greenness (means any thing green in color, for example: grass, plants, trees, green clothes, green light etc.) then understand that this task is better and if one sees redness (means any thing red in color, for example: blood, red clothing, red fruit, red light etc.) or blackness (means any thing black in color, for example: black water, black light, black clothings, black sky, black wall etc. ) then understand it is bad and avoid it.
If do not remember any dream or do not see any colors then follow your heart. Whatever intention grows stronger in your heart regarding your targated work follow it after seven days of istikhara.
Allah knows the best.
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